Tuesday, September 17, 2013

The Great Depression

 
"The days are getting monotonous. They're turning bleak. My life's losing color. Shades of gray everywhere. Time is slipping out of my grasp. I can't hold on anymore. I can't see any color in the distance. The color is gone. The rain won't stop. The cold is closing in on the very center of my heart. I can't take much more of this. It's raining all around me but I'm slowly drying up. I'll soon be dust in the wind if something doesn't change soon. The skin begins to crack like sand in the desert. I'm as cold as the ice that surrounds me. A shadow of black overcomes everything within sight. No light. Darkness surrounds me. The rain lets up. The sound dries up. The light turns to black. The Earth begins to quake and tremble. The ground begins to crumble beneath my feet. The sky is moving beneath me. The ground begins to fall over my head. Everything is falling up. All is gone. No color, no sound, but still cold. Where am I? What has happened to my world? Why am I feeling like this? Day after day my world falls apart. Day after day my life loses color. I'm losing my happiness. It's fading. If you're not here soon I'm afraid there won't be anything left. I'm fading like dust in the wind. I'm falling apart. The world is falling up and I'm falling down. Falling. Falling. Falling. A bottomless fall. No stopping. I didn't think anything could save me."
2:32 AM on February 3, 2006

"There are big pieces of my life missing right now, and I am really feeling like nothing can fill those voids in my life right now. It's starting to take its toll. I'm starting to question friendships, acting paranoid, and all that junk."
4:06 AM on February 16, 2006

"I wake up and I feel terrible. I know that the second my foot hits the floor I'm living one more day just because. My life has no purpose. I'm not special. I've touched a few lives. Touched. A gentle prick and then they move on. I'm not necessary. I'm not needed. I'm just wasting air."
2:22 AM on December 5, 2006

"[A] secret is a mistake, a regret, that you hide. We all have those things we regret doing. Those things we regret saying about someone. Things we shouldn't have done. We hide them. We cover them up. But they start to wear on us. They start to eat at us. The guilt starts to add up day after day, and you want to get it off your chest but you can't. You know that if you keep it a secret you will torture yourself with guilt, but if you reveal it there is a chance that a very dark and haunting part of your past might catch up with you. There's a chance that people don't know a side of you they should, and that scares you."
6:19 PM on March 22, 2007

(NOTE: The following post is somewhat circumstantial, but overall, it is not inspired by current events. Many of my readers may find this post addressing an issue that they have recently and tragically been exposed to. This post, however, is not intended as a response to those events. Providentially, the continuation of my conversion narrative revolves around the subject of my depression and my suicidal thoughts. By no means is this intended to be a commentary to recent events, and I ask that you read it strictly as a continuation of the narrative I've started in the months past. Thanks.) 

At the very end of October 2005, I became a blogger. I had a Myspace account, and one of the new features on the social networking website was the ability to write blogs and share them with your friends. I had never kept a journal before, but this idea of blogging really appealed to me. I could write down my thoughts, post what I had written on a website, and then if any of my friends were interested, they could read what I had posted. 

In February, 2009, I deleted my Myspace account because I had used it primarily as a dating website (with little success) and in February I had my eyes set on a beautiful college girl I'd met at church. Before I deleted my account, I decided to copy and paste all of the blogs I had written between the end of 2005 and the beginning of 2009. The endeavor took about thirty minutes to complete, and the Word document I saved them to was almost 500 pages long. These 500 pages document every thought, feeling, emotion, and idea I had the past three years. They document my conversion, but more than that, they document my struggles with depression and all that comes with it.

As I have mentioned before, although the exact day and time when I was justified before God by an outpouring of His grace is unknown to me, I often pin-point my trip to China as the turning point in my life. That trip took place at the very end of June, 2006. Reading through my blogs, I can clearly see a change in the things I write about. The change, however, is not what you might expect.

In her book The Secrets Thoughts of an Unlikely Convert (2012), Rosaria Butterfield places a unique spin on her description of Christian conversion:

"Conversion put me in a complicated and comprehensive chaos. I sometimes wonder, when I heard other Christians pray for the salvation of the 'lost,' if they realize that this comprehensive chaos is the desired end of such prayers. Often, people asked me to describe the 'lessons' that I learned from this experience. I can't. It was too traumatic. Sometimes in crisis, we don't really learn lessons. Sometimes the result is simpler and more profound; sometimes our character is simply transformed."

Butterfield utilizes the image of a train wreck to best describe her conversion to Christianity. I could not have described my conversion experience any better. It's not like watching a train wreck, but it's like surviving one. I was gliding swiftly down the tracks of life, my course in life seemed sure and set, and the next thing I know my train derailed.Things are going smoothly one second, and the next second you find yourself in the midst of savage destruction, twisted metal, charred wood, torn and broken landscape, and you walk away from it all bloodied and wounded but still alive. You look back knowing that what happened to you is nothing short of miraculous, but it was still excruciatingly painful to live through at the time.

I was much happier, in many respects, before I became a Christian. Life was good when I could live my life the way I wanted, try to keep everyone happy, and feel capable of doing so. My parents wanted a Christian son, and I could give them that, at least the façade of one. My friends wanted a smart friend, a caring friend, an emotional anchor to keep them grounded in turbulent waters, and I could give them that. I wanted to feel needed and wanted, and I could give myself that. Life was oh so sweet before I became a Christian. I played each of my roles to perfection, and my audience loved it. My parents had no idea that I was a troubled teenager, spending countless hours mesmerized by pornography, going to parties, and pursuing several girls who weren't Christians. My friends had no idea that I was a very conservative "Christian" who was supposed to be opposed to their entire lifestyle. I didn't know that my sense of belonging and companionship was just as fake as the act I put on to accumulate and keep friends. I had no identity, and I was okay with that. The meaning and purpose in my life was nebulous and ambiguous. I could be whatever anybody wanted me to be, as long as I was accepted.

In high school, I struggled with depression because no matter how hard I tried, I just couldn't seem to get the girl I was infatuated with to notice me or return the infatuation. Fed with "love" junk food that I received daily through a intravenous supply of TV, movies, music, books, pornography, and social media memes, I knew what I needed but I couldn't seem to obtain it. The most popular message was be yourself, but it's hard to be yourself when you don't even know who you really are. I literally had no concept of self. The only way I could be myself was to be what everyone else wanted me to be. When I was truly myself, nobody seemed to like me. If I acted like the person people expected me to be, they seemed to like me. My identity rested in the desires of the people around me, and that was okay with me until Christ came around.

After my conversion, I was faced with a crisis. I now had a clearly defined, God revealed, biblically articulated identity, and for the first time in my life, I could not seem to play the role no matter how hard I tried. I was a new man in Christ. I was a new branch of the vine. I was a new member of the body. I was a new sheep in the flock. I was a new creation. To live is Christ, and to die is gain. I was Christ's. I was a Christian.

That might sound great to a member of the Cleaver family, but when your previous identity rests in an addiction to pornography, a life lived secretly away from your parents' view, a façade placed before the eyes of everyone at church, an act played out before each of your friends, and a lie that you have believed about yourself your entire life, then it doesn't have that Hallelujah! effect that most people think about when they picture a Christian conversion. You don't feel like a new man. You are a new man in Christ, but you don't feel like it at first.

I grew far more depressed after my conversion. I had days when I was sad and depressed before I was a Christian, but a solution always seemed to present itself. If I was heartbroken and crushed when my love interest had a new boyfriend, I found the solace I needed online. If I was distraught about work, school, and my life's lack of purpose and direction, I found the pick-me-up I was looking for on the internet. Pornography was my anti-depressant. It replaced my depression with a chemical buzz that left me feeling uplifted, loved, and appreciated. It fulfilled me.

My conversion didn't overcome my problem with depression, but rather, it exacerbated the situation. I know that I have talked about the way my depression and my addiction to pornography had a snowball effect before, but I want to reiterate it for those who may have just started reading. I would get depressed because I knew I was a sinner, I knew I was guilty, I knew I deserved to die, I knew that Jesus died in my place so that I could live a new life, and I knew that I was using the new life Jesus gave me to continue committing sin. I would instinctively turn to pornography, a learned behavior, and I would start feeling guilty and depressed all over again. When you find yourself in the midst of a relentless, endless, and destructive cycle like this, it begins to wear on you. A little bit of depression could snowball into a giant and great depression. What started out as a cloudy day quickly escalated into a torrential storm.

To a man whose life revolved around making people happy, Christianity sometimes felt like a curse rather than a blessing. I had Christian friends, but they didn't know me as well as my non-Christian friends. At least, that's what I thought. My non-Christian friends recognized that my "Christianity" was nothing more than a label that best defined my moral code as "the good guy." If nothing else, it described my approach to dating. I was Christian because I wanted to wait until I was married to have sex. I was Christian because I didn't drink alcohol and I avoided bars, clubs, and parties as places to pick-up ladies. I was Christian because I watched my language, I was courteous and polite, and I tried my best to be chivalrous. Essentially, what made me Christian to my non-Christian friends was the fact that I tried to be a gentleman. Therefore, that's all they ever expected from my "Christianity" when we went out. My Christian friends, on the other hand, always wanted to talk about faith, Christ, and the gospel. They just didn't get it. I didn't want to talk about it. I hardly knew anything about it.

After my conversion, my non-Christian friends found it very difficult to cope with the fact that Christianity was no longer a synonym for gentleman for me. I changed. I couldn't participate with them the way I used to. I had to sit trips out because I didn't think they were appropriate. I guess I became overly judgmental in the most passive sense (i.e. I didn't want to go to the bar = you're all sinners for drinking?). We didn't have anything in common, anymore. I could no longer bend and twist to fill their "Christian" friend niche, and I ended up fading away from their lives. I wanted to stay friends, I didn't want my conversion to ruin our friendships, but we were no longer compatible.

Before I became a Christian I could try to please everyone else, cater to their desires and needs, and try to implant myself into their lives. As a Christian, I was Christ's. Take it or leave it. My identity rests in Christ. There is no wavering. There is no gray area. There is no acting. I now know, with painful precision, the man I must be. I know what is acceptable and what is not. It's not an act anymore. I'm not acting like a Christian. It's reality. I am Christ's, I have been bought with a price, my ransom has been paid in full, and I have the sign and seal to prove it.  

My Christian friends stuck around, but I found it nauseating to listen to them talk about Christianity most of the time. They talked about it as if it was the greatest thing that ever happened to them, but I was having trouble agreeing with them. My conversion experience had not been enjoyable in the least bit. I lost my closest friends. I gained an impossible new identity that I could never fulfill. I felt more sinful, dirty, rebellious, and estranged from God than I had ever felt before. I felt more alone and ignored than ever before. I felt like up was down and down was up. I thought I knew so much about life but now I felt like I knew nothing; I had to start all over from scratch. I felt more sad and depressed than ever before.

I felt like I was a convicted serial murderer, responsible for raping and murdering hundreds of women. I felt like I was sentenced to an unconstitutionally cruel and unusual punishment that I deserved, when along came a perfectly innocent man who took my place, died my sentenced death, and gave me his clean rap sheet as my own. I was released from prison and I was somehow supposed to live his perfect, spotless life after he died my sinful, cruel death. I got a gift, an extraordinary gift, that I did not deserve, and I was supposed to live with that for the rest of my life. I still felt like a serial murderer, but my rap sheet said that I was justified before God and that there was no longer any condemnation for my sins. I was very happy to get life when I should have gotten death, but at the same time, I was miserably depressed that the Son of God got my death when He is life eternal.

I kept letting God down. It was depressing. I would have a rough day, I would behave or act in a way contrary to the member of Christ's body that I was, and I would feel terribly guilty. I was given an extraordinary gift for an inmate on death row: not only did another man take my execution, but he gave me his clean record to boot. I just felt like I was taking his clean record and smudging it all up with my filthiness. I was perfectly justified, but I was in the very infancy of sanctification.

In my justification, I was a released convict from death row with a clean rap sheet. In my sanctification, I was still a released convict from death row with a clean rap sheet. I was still a convict. I was still a sinner. I was still a man struggling to find love and companionship by idolizing women and their sexuality. I was still a man struggling to combat my depression and my failure to find fulfilling companionship with pornography. I was still a man living a lie before his parents and his church. I was more broken in Christ than I ever was without Him. 

Even more, I wasn't ever looking for salvation in Christ. My conversion was a lot like Saul's (i.e. Paul), in some respects. I was happy with the way my life was going. I was just walking down the path I had picked when Jesus appeared and nothing was ever the same after that. Saul was not looking for salvation. He was actually on the road to have more Christians persecuted and killed. That's what he wanted. He didn't ask Jesus into His heart. He didn't think that Jesus was the better way to a happier, healthier life. He didn't look to Jesus as the way to a life of prosperity and success. For Saul, Jesus wasn't a choice. Jesus saved his life and snagged him from the grave, but I am sure Paul would often think of his life from that point on as a living hell (albeit in a different sense). Saul's life would likely have been more successful, enjoyable, and carefree if Jesus had not shown up on his way to Damascus.

Like Saul, I had been given something I had not asked for. I didn't want to be a full-fledged disciple of Jesus Christ. I was as "Christian" as suited me, and I didn't want any more. Then, out of nowhere, Jesus chooses me. As a Christian, I often looked at the shambles of my life, and wondered, Why, Jesus? Why choose me? What good can possibly come from me? What about all those other people out there that are actually looking for you? What about all those people who are actually doing good things and could do even more in your name? Why don't you choose one of them in my place? I don't deserve this. I don't deserve your love, your forgiveness, your hope, your Spirit, or your grace. I wanted to say, "No thanks," to the gift bestowed upon me, but there wasn't a return policy. 

Well, this isn't the usual conversion testimony that you hear from a Christian. Yes, things are very different today. The fact that I am writing this to you now shows that I have a found a sense of purpose and mission in my life. I am eternally grateful for the grace, love, forgiveness, eternal hope, comfort, and joy given to my freely by God in Christ through the Holy Spirit. Today, that is. A lot has changed. The world wasn't created in a day. God could finish what He started in one day, but He decided to take His time. I was miserable at the time, but I look back on these dark days and I'm thankful for everyone of them.

Sanctification takes time and a lot of patience on God's part. I was a convict released from death row, and the only thing I was able to cleave to for hope was that squeaky-clean rap sheet Jesus gave me when He took my place in the execution chamber. I felt more convicted of my sin than ever before, more depressed by my own wicked behavior, more aware of my deserved alienation and damnation by God, but no matter what, I kept opening up that rap sheet and there was never anything in there.

Thinking about justification in the legal sense of being released from death row, sanctification I guess could be likened to having God's Spirit as your parole officer. The Holy Spirit takes a supernatural interest in your case, and He's going to see to it that your new life with Christ's rap sheet is a holy one. He's going to be there when you're tempted to head down the path you went before, and He's going to tell you you don't have to and you don't want to go down that path again. He's going to check you into rehab, where you will be surrounded by hundreds and thousands of others who have a newfound life because Jesus died their death and gave them all His clean rap sheet too. The Holy Spirit is going to know how to comfort you and He'll make intercession for you when you don't know what to say or do. He's not only going to point you away from the man you were, but He's going to reveal and help you become the man whose rap sheet you now hold. He knows that man intimately, He knows the judge intimately, and He speaks to both of them directly about you, making intercession on your behalf. He takes you as a released convict and transforms you into the image of the man that took your place so that your life more and more reflects the clean rap sheet you cling to for hope. That is sanctification. It involves mortification (dying to sin) and vivification (living to Christ).

Shortly after my conversion (the first couple of years), I was having a hard time believing my sanctification was even possible. I was a released convict, and I knew that I could never clean up my act and deserve (or earn) the new life and rap sheet I was given. Those two years are unarguably the darkest years of my life. It might come as a surprise to hear that I became more depressed as a Christian than I ever was before I was a Christian, but it is the truth. My case is not the standard, but I don't think it's the exception either. I know that there are many Christians who will read this who can attest to an initial difficulty trying to reconcile who they were in Christ with who they were before and even after their justification. You don't leave the prison feeling any less guilty of your crimes. You still feel like a convict. Perhaps you feel even worse and more guilty about your crimes because now you know you're guilty and you know that an innocent man paid the price for your guilt instead of you.

The more depressed I got, the more dependent I became on pornography. The more dependent I became of pornography, the more depressed I got about my inability to identify with Jesus Christ, who became my new identity. I felt like I had been given an opportunity of a lifetime, but that I had blown it. I'd been given a new lease on life, and I had squandered and forfeited it. I'd been afforded the chance to re-run the race, I cheated, and I had disqualified myself. No words could describe my despondency. I was a failure. I had my chance and I had blown it. I wouldn't get another. I felt like I was a hopeless case that needed to be put out of his and everybody else's misery. I was giving up. I was checking out. I was calling it quits. Thanks for believing in me, but I'm tired of letting you all down. Satan slithered his way up to my ear, tickled it with his forked tongue, and said:

To live is Christ, and to die is gain. You've tried your best to live for Christ, and no one can blame you for trying. You put forth your best effort. Don't kick yourself, over it. You tried to live for Christ to no avail. To die now, is gain.
 
Satan is the master of taking the Word of God out of context, misconstruing it to convey that which God never intended it to convey, and presenting the lie in such a way that it appears to be to our advantage. His beguiling worked against Adam and Eve, and creation was forced into a fallen state of sinfulness by their disobedience. "Did God actually say...?" He met his match, however, when He tried to misconstrue the Word of God to the Word of God incarnate, Jesus Christ.

And he (Satan) took him (Jesus) to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, for it is written, "'He will command his angels concerning you, to guard you,' and "'On their hands they will bear you up, lest you strike your foot against a stone.'" And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'"
(Luke 4:9-12)

Essentially, Satan set Jesus on the highest point in Jerusalem and said, "Jump!" The temptation is lost on many Christians because we imagine that if Jesus jumped then angels would bear Him up. Certainly, this was not a temptation of suicide as much as it was a temptation to prove that He was the Son of God, we often think. However, Jesus did not possess an ability to fly, and angels did not regularly minister to Him during His earthly ministry in a supernatural manner. Satan was tempting Jesus to kill Himself, but that is often lost on us because we cannot comprehend Jesus dying after jumping from that point. I do not doubt that many new converts and even some more mature Christians have been tempted to "put the Lord [their] God to the test," with suicidal thoughts.

Here's the continuation of one of the blog posts I shared earlier:

Suicidal? Hardly. I'm past that. That's selfish and cruel. My life's not a burden, but it's not the life I wish I had. I wish I didn't have to call my friends to get them to hang out with me. I wish just once someone would call me, and ask me to do something with them. I wish just once someone would tell me how special I am to them. I wish I didn't have to remind everyone how special they are to me. I wish I could just show it. I wish that I could put my guard down and be myself. Talk to my friends about my problems instead of reading them off to this stupid computer screen. There's no gratification in that.

No, I'm not suicidal. I'm not manic depressive. I'm sinful. I'm selfish. I'm proud. I think I deserve better, but I deserve worse. Day in and day out my mind's cluttered with the most disgusting, vile, and wretched thoughts. I can't think straight sometimes. Who thinks about veering into the other lane on the highway and causing an accident? Someone who wants to end it all or someone who realizes that it can end at any moment?

...

My smile is fake. My mood is fake. I'm not happy. I'm not satisfied. I just smile and act happy around you because you smile and act happy around me. I'm hurt so deep that I'm slowly dying. There's a point where I will give up and totally withdraw myself from a society that doesn't want to embrace me in any way. A society that will want to have nothing to do with me.

I hate to give up, so I continue to try...
(2:22 AM on December 5, 2006)

I know what it feels like to have the greatest gift of all given to me and yet feel like I am squandering it. I know what it feels like to have the promise of everlasting life but continue to live a life wherein you feel like you're slowly dying from depression, guilt, and lack of hope. I know. I've been there.

I was instantly justified, but not instantly sanctified. For the longest time, I felt like a terrible convict that got a clean rap sheet, but that didn't change the fact that I was a terrible convict. I had been given a new lease on life, and I felt like I was selling it to the devil. My justification did not make me feel like a Christian instantly, but rather, it caused a lot of depression, guilt, confusion, and chaos in my life. My new identity rested in Christ Jesus, the Son of God, but I still felt like a man who was living a secret life, worshiping the companionship of a woman and friends, deeply desiring to know what it feels like to be loved for who I am, deeply depressed, and deeply entangled in coping with depression and other destructive emotions with pornography.

Sunday worship services were torture. Part of me felt like I could no longer live this lie, and my behavior and actions were more consistent with the world I came from than the Body of Christ I was grafted into. The gig was up, and I couldn't continue to act like I was something I wasn't around these people. The other part of me told me that I was in the right place, where I belonged, and I needed to worship God, hear the Word preached, fellowship with the saints, and pray with my brothers and sisters in Christ. I didn't belong with these people, but I needed to be there.

My pastor would faithfully preach the Gospel of Jesus Christ every Lord's Day. That, more than anything else, kept me going. He had no idea what I was going through. He had no idea that a year ago I only came to church because I had to keep my "Christian" image up with my parents and friends. He had no idea that I was struggling with pornography. He had no idea that I had deeply rooted issues in my life that were making my recent conversion a living nightmare. He didn't know, but he preached nonetheless. I would sit under his preaching, and I could swear that he was looking straight at me most of the time. He preached about sexual immorality, hypocrisy, coming to the Lord's Table in an unworthy manner, apostasy, and I felt like he was calling me out on every one of them. I felt singled out throughout most of the sermon, as if the message was for me and the desired effect was for me to pack up my bags and get out.

That, however, was never his message. He made me feel rotten, unwanted, unworthy, despicable, despised, chastised, and guilty for ninety percent of the sermon. It was brutal and it was relentless. I remember quivering and practically shaking in my chair when he looked at me. Somehow he knew who I was, he knew what I had done, he knew that I didn't belong there, and it scared me to death. I came to church feeling guilty about being depressed in the midst of faith in Christ, about spending the night before looking at pornography, about keeping it a secret from everyone, about acting happy and jubilant when I wasn't, and about presumptuously worshiping with Christians when I really felt like I had no right to be within two hundred yards of the gathering of God's people.

Then there was that beautiful and wonderful ten percent of his sermons that still bring tears to my eyes today. It was that, "but God" in Romans 5:8 and Ephesians 2:24. It was the Gospel of Jesus Christ unequivocal, unwavering, unashamedly preached that kept giving me hope through the despair.


I had a clean rap sheet, it had my name on it, but it felt like a mistake. Satan took advantage of that, tempting me to put its legitimacy to the test. My life didn't seem to be for Christ, so the only way to prove it was in death. Twisting Paul's words, Satan wanted me to believe that I had a lot to gain by dying. I was tempted to believe that if I took my own life then I would only stand to gain everything I was lacking. The pain would be gone, the sorrow would abate, the tears would be no more, and I would be free. My pastor, however, unbeknownst of my situation, combated Satan's lies with beautiful, gospel truth.

For over two years, I was a deeply depressed Christian. I was a suicidal Christian. I was obsessed with fatal car accidents. For two years of my life, I wanted to die in a fatal car accident. I welcomed the thought, and several times I was tempted to put my thoughts to action. All of the chaos, the guilt, the unworthiness, the confusion, the tears, and the heartache could be over by letting my car drift across that middle line as a semi truck approached. It would look like an accident. Nobody would have to know how depressed I felt. Nobody would have to feel guilty. It would appear to be a terrible tragedy. It was a real temptation of mine, and it didn't become a real temptation until after I knew that I was justified by faith in Christ. I didn't feel like I was up to snuff in the Christian world. I didn't see an end to the snowball effect of my depression and pornography problem. I didn't foresee forgiveness from others when they found out that I had been living a lie. I didn't foresee any hope of marriage after what seemed like a lifetime of virtual fornication. I foresaw a life with no friends and no wife. I was hopeless.

Ironically, I had spent my life up to this point not knowing what grace was. Amazing Grace was only the alma mater of funeral homes and really outdated choristers. Now I can't help but get severely choked up every time I hear the song. How sweet the sound, indeed. That saved a wretch like me, indeed. It was the Gospel of Jesus Christ, salvation by grace through faith in Christ alone, that not only saved me from my sins but saved me from myself. I looked at my life, and I did nothing to deserve salvation. I looked at my life, and I continued to do nothing to deserve salvation. I was unworthy when Christ called me His own, and I continue to be unworthy of Christ's name, placed upon me in my baptism. Christ died for me while I was still a sinner, therefore, He will continue to love me while I remain a sinner until the last, great day. I did nothing to earn my salvation, and I can do nothing to lose my salvation. Grace and grace alone is the reason Jesus died for me and I was raised in Him.

The prospect of my new life in Christ looked bleak indeed, and Satan took full advantage of my weakness. He hated the fact that I was justified by God's grace and not by any of my works. If my justification depended on my works, then I was truly hopeless, and he really wanted me to believe that. He hated that while I was still a sinner, Christ died for me, the ungodly (Rom. 5). He hated that my rap sheet became Christ's and Christ's rap sheet became mine. He knew that I graciously received what I did not deserve, he knew that I was the recipient of a gift that I could never earn, and he hated it. He would make sure I knew how unworthy, how undeserving, and how ungrateful I was. He knew that Christ died for me while I was still a sinner, and he knew that he could get under my skin by making me feel like I was ungrateful. He made me feel like nothing had changed in my life except that I was more acutely aware of how sinful I was. He made me feel like I had tarnished the blood of Christ, blinding me to the reality that Christ's blood made me clean.

My pastor preached the gospel. As much as his preaching convicted me of my sin, it also pointed me to Christ and His sufficiency for the forgiveness of sins. As low as he made me feel, he always lifted me up at the end by encouraging me to look to Christ's righteousness, reassuring us all that that is all God sees when He looks upon us. We're not saved by works, but by grace alone. God's grace does not give us newfound license to continue sinning so that God can forgive more and be more and more gracious. Rather, God's grace has the common effect it had on me: it humbles you and causes you to cling to Christ for salvation. You hate sin, you hate yourself for sinning sometimes, and you feel like you've forfeited the grace of God. However, my pastor repeatedly and consistently reminded me that salvation has never been based upon my works of righteousness or unrighteousness, but wholly upon the grace of God. It was amazing grace that kept me alive, and allowed me to combat my suicidal thoughts and inclinations!

After your justification, you feel like a convict released from prison. You still feel like a criminal, but your crimes have been expunged. You walk but a few steps from prison before you mug an old woman walking by. You didn't want to, but you're still a convict with criminal intent. Surely, you've blown it now. You've taken a clean slate and you've ruined it already. You look at the rap sheet again, expecting to see your new crime listed, tainting Christ's righteousness, but it's still clean. It's as if nothing happened. You take a few more steps, and you commit another crime. You look at the rap sheet again. Clean. How can this be? Christ's righteousness is yours unconditionally, and His "rap sheet" will never change. Your rap sheet, every sin you ever committed, was nailed to the cross in Him (Col. 2:14). Your rap sheet grows every day, but it was nailed to the cross in Christ. Christ's rap sheet remains the same forever, perfectly clean, and it's yours, remaining perfectly righteous, forevermore.

Essentially, I was condemning myself when God was not. I was justified before God. Satan kept accusing me over and over and over. I believed Satan's accusations. They were true, after all. I was a sinner. I was guilty.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ--by grace you have been saved...
(Ephesians 2:4-5)

I was suicidal, and the only hope I had to cling to was the grace of God freely given to me in Christ Jesus, my Lord and Savior. As Paul asks in Romans 10:14, how is anyone to call on Him whom they do not believe, and how are they to believe in Him whom they have never heard, and how are they to hear without someone preaching? Faith comes from hearing, and hearing through the word of Christ (Rom. 10:17). Notice, it doesn't say that justification, salvation, or redemption comes from hearing, but faith.

Many pastors today reserve preaching the word of Christ for special services. When they are feeling missionary or evangelistic, then they whip out the gospel as their secret weapon. They reserve the gospel for Easter Sunday and Christmas Eve services when many non-believers are roped into going to church. Otherwise, it's all fire and brimstone or fluff and prosperity. It's all Law or false gospel. Neither of which increases one's faith. The gospel is often viewed as the key that opens the salvific gates, and after the gates are opened, it's not needed anymore. Why would I preach the gospel to a church full of Christians? That's tantamount to preaching to the choir. That's funny, I don't ever remember Paul saying that salvation alone comes from hearing the word of Christ. Doesn't he say that faith comes from hearing the word of Christ preached? I don't know about you, but what Christian can complain about having too much faith? In Luke 17:5, the apostles asked Jesus to increase their faith! Surely, if the apostles wanted an increase in faith, then surely I should as well.

I return once more to Saul's conversion on the road to Damascus. Look at what Jesus tells him:
'I am Jesus whom you are persecuting. But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, delivering you from your people and from the Gentiles--to whom I am sending you to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
(Acts 26:15-18)

As a new convert in Christ, I had received forgiveness of sins, but I did not possess a place among those who are sanctified by faith in Christ. I needed faith in order to open my eyes, so that I could turn from darkness to light and from the power of Satan to God. Where does faith come from? Faith comes from hearing, and hearing through the word of Christ. I needed to hear the gospel preached after my conversion so that I could look to Christ not only for my justification but for my sanctification. I needed my pastor to preach the gospel so that I knew God's grace and rested in it. I needed my pastor to preach the gospel so that my eyes were opened to see Christ and Him crucified. I also needed my pastor to preach the gospel so that my eyes were opened to see Christ raised from the dead and seated at the right hand of the Father. I also needed my pastor to preach the gospel so that my eyes were opened to see the indwelling of God's Spirit within me, conforming me into the image of Christ Jesus. We are justified by faith, and we are sanctified by faith. Every Christian needs faith, and faith comes from the word of Christ. Pastors need to preach the word of Christ, and Christians need to hear it (Col. 3:15-17).


"We must know that all mankind is naturally deprived of those good things which Christ says we have by believing the gospel; so that it follows that all are blind, because they be lightened by faith; that all are the bond-slaves of Satan, because they are set free by faith from his tyranny; that all men are the enemies of God, and subject to eternal death, because they receive remission of sins by faith. So that nothing is more miserable than we, if we be without Christ, and without his faith, whereby it appears how little, yea, that nothing is left for the free will of men’s merits. As touching every part, this lightening is referred unto the knowledge of God, because all our quickness of sight is mere vanity and thick darkness, until he appear unto us by his truth. That reaches farther which follows afterward: To be turned from darkness to light; for that is when we are renewed in the spirit of our mind.
(John Calvin's commentary on Acts 26:18)
 
As I look over my most depressing and suicidal blog postings, I see a constant theme throughout every single one of them. As hopeless as I sound throughout them all, I always end on a strange, uplifting note. In every blog where I seem to give up all hope, where I feel devoid of any merit to life and especially to life eternal, there is a glimmer of hope at the end. There is a bizarre and consistent statement of faith. The faith that kept me going was a gracious gift from God, but it was also a testament to the fact that God called a servant and a witness to rise and stand upon their beautiful feet to preach the good news of Jesus Christ. I'm thankful that God called my pastor to be a minister of the Word, and I'm thankful that my pastor remained faithful to that calling. I could speculate about what could have been, but I'll never need to know. I'm still alive today, and I'm resting in Christ Jesus for my salvation from sin because I heard the word of Christ preached. I have been saved by grace, and I will persevere by God's grace. I thank my pastor for preaching salvation in Christ alone by grace alone through faith alone, and I thank God for calling and sustaining my pastor in his ministry.

I look back on those dark days, and I see God at work. It was an excruciating experience to go through at the time, but God was with me the whole way. To this day, I still struggle with depression, but nothing compared to what I used to. Thankfully, many years of reading Scripture, hearing the Word preached, and God pouring out grace upon grace, I am no longer suicidal. It was a hard and difficult process to go through, but it made me stronger in my faith. If I ever feel overwhelmed by life, overwhelmed with guilt, or overwhelmed with sorrow, then I only need to read Romans 8 and break down before the throne of grace and pray. Nothing can snatch me from the hand of God, no, not even me. Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I'm found; was bling but now I see. I'm an exclusive psalmody guy, but I really like that hymn.

I will close with the last part of what I wrote at 2:22 AM on December 5, 2006:

I know that in the end it's not about how many relationships a man has, but the greatest test of man is the strength in the one relationship that is truly everlasting. Riches are worthless. Achievements are rubbish. Family is valuable, but not conclusive. Friendships are a luxury. What it all comes down to is did you take up your cross and follow him? As much as I feel deprived and worthless, I feel more wretched and greedy. Have I not been given the greatest gift a man can receive? What selfishness and pride! I am not satisfied...please forgive me Father, for I am a wretched, vile, disgusting, and despicable person.

Some people focus on money. Others focus on pleasure. I'm focused on my friends and making new ones. I'm over doing it, and I need to remember that life's not about making friends and making people happy. Life's not about being the person that brings a smile to people's faces. Life's not about pitying yourself, and wishing you were more likeable. Life's purpose is to glorify God and enjoy him forever. How soon I've forgotten. How soon indeed.
 

 
 
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Tuesday, September 10, 2013

The Woman on the Other Side



Then the LORD God said, "It is not good that the man should be alone; I will make him a helper fit for him."...So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. Then the man said, "This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man." Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. And the man and his wife were both naked and were not ashamed.
(Genesis 2:18-25)

So God created man in his own image, in the image of God he created him; male and female he created them.
(Genesis 1:27)
 
"Women, for centuries not having access to pornography and now unable to bear looking at the muck
on the supermarket shelves, are astonished. Women do not believe that men believe what pornography says about women. But they do. From the worst to the best of them, they do."
Andrea Dworkin

Why in the world would I ever stoop so low as to quote a radical feminist? Dworkin had some radical views of men and their predispositions. Sadly, it would seem that the feminist movement around the world has done far more to battle the legalization and distribution of pornography than any church movement. Although I completely disagree with Dworkin on many of her ideas about the male gender, her insight into the destruction of the humanity of women via pornography was spot on. And Dworkin wasn't even arguing that women were created in the image of God.

Andrea Dworkin's statement above is obviously dated, however. Surprisingly, in today's culture, women are consuming pornography along with men at an alarming rate. As I outlined in a previous post (Challenge and Reflection: Inadequate), statistics from 2006 show that for every man that searches for "sex" on the internet, there's a woman searching too. In Dworkin's day, many women were appalled by the growing pornographic industry, but today, women don't seem so alarmed by the growing trend. In fact, they're helping it grow larger and larger, faster and faster.

We live in a day-and-age when Miley Cyrus' recent behavior is not that shocking. What did you expect? is often the rebuttal to the controversy surrounding her recent escapades. Is Miley Cyrus an all too real and too-close-to-home product of our culture's image of women? Although some mothers remain completely stupefied by Cyrus' quick deterioration from innocent Hannah Montana to the newest sex symbol in pop culture, most Americans weren't really shocked by her behavior. It absolutely should be shocking and appalling, but somehow, it isn't.

Sex sells. Pornography is merely a product. Like every product, it is only profitable if there is a demand. I could try to sell access to read my blog, but such an endeavor would be a ludicrous business proposition because there is hardly any demand whatsoever to read my blog, let alone pay to do so. Every second, over $3,000 dollars is spent on pornography. There's an astonishing demand for pornography. A staggering amount of demand. To think that in the time it takes me to write this sentence over nine thousand dollars will be spent purchasing pornography is sickening.

The most sickening part of the demand of pornography is the toll it takes on God's image bearers. Men and women that search for "sex" on the internet are not looking for humanity but animals. They're not hoping to find image bearers of God, but they're hoping to find people shedding their shame, exposing their nakedness, and behaving like creatures of sin. They are searching for objects and not people. They are searching for self-gratification, and their eyes are blind to the invisible attributes of God that are clearly perceived in the things God has created (Rom. 1:20). They reject the image of God, and replace it with an image of their own desires, their own sexual infatuations, and the effect is debilitating to them and to the society they compose.

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
(Romans 1:24-32)

Sadly, this is a problem in the church, too. Christian men, publicly professing faith, actively participating as members and even leaders in the church, are searching for images of women that have, "exchanged natural relations for those that are contrary to nature" online. Christian women are searching for "men committing shameless acts with men" online. Man was created in the image of God, male and female. Look what we have done to the image of God. We worship it rather than God. And the result is tragic: God gives us up to a debased mind to do what ought not to be done.

Beauty is defiled by sin. Pornography has usurped the definition of "beautiful" and replaced it with the notion that completely exposed, idolatrously sculpted bodies are the epitome of beauty. Women scantily clad and men exposing their bare chests is considered the epitome of beauty to a growing number of Americans. The words "beautiful" and "sexy" are now used interchangeably, as if they were synonymous. The less a person wears or the more revealing their clothes, the more beautiful they become. The most beautiful dresses on the red carpet are the most revealing, figure hugging, and lowest cut ones. Nobody cares about the men dressed in their tuxedos that leave a lot to the imagination, rather, the attention is on the "beauty" and brazenness of the women who try to get away with wearing as little as possible.

Ironically, Adam and Eve didn't feel very beautiful when they discovered that they were naked. They didn't look at each other and think, Wow! What a beautiful body God has created for me! It wasn't art to them. They immediately tried to cover up because the realization of their nakedness was a result of their sin. Why did they feel ashamed of their nakedness? Why did they feel like they had to cover themselves up with leaves?

Throughout Scripture, complete exposure and nakedness is always a mark of great shame and embarrassment. Ezekiel 16 describes Jerusalem's sin against God, and God's people are likened to a young girl that was rescued from destruction by a loving husband and returned the favor by prostituting her body to every stranger that came around.

"When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine."
(Ezekiel 16:8)

"And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD. But you trusted in your beauty and played the whore because of your renown and lavished your whorings on any passerby; your beauty became his."
(Ezekiel 16:14-15)

"Therefore, O prostitute, hear the word of the LORD: Thus says the Lord GOD, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them, therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness. And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords."
(Ezekiel 16:35-40)

Male and female bodies are beautiful, there is no doubt about that. But what makes them beautiful? Notice how God's bride's beauty is world renowned because it was perfect through the splendor that He had bestowed on her? The beauty of our bodies is a gift from God. God created us in His image, and therefore, He created us with beautiful bodies to reflect His invisible attributes. They are beautiful, therefore, as long as they conform to the image of Him that created them. As soon as we use the beauty that God has created in our bodies to sin against him, lavish our whorings on any passerby, and give our beauty to whoever wants it, it loses its splendor and grandeur. What was God's judgment against Jerusalem for doing so? Basically, God told them that if they wanted to expose themselves to anyone and everyone, then He would help them by stripping them and leaving them naked and bare, awaiting judgment. In Romans 1, Paul explains a similar punishment for those that worship the image bearer of God by explaining that God gives them what they want: He gives them up to dishonorable passions (Rom. 1:26).

Brothers and sisters, God has created us in His image and He has bestowed us with beautiful bodies. God created men so that they would be attractive to women, and God created women so that they would be attractive to men. There is no doubt that the male and female bodies compliment each other in a way that the divine nature of God is easily perceived. Our bodies are gifts from God, and the beauty and splendor of our bodies only remain as long as we remain wrapped in the corner of God's garment. We grow exceedingly beautiful the more and more we cloth ourselves with God's good gifts (Ez. 16:13). Notice in Ezekiel 16 how the word "beautiful" and "beauty" are used to describe Jerusalem until she uncovers her nakedness? She uses God's beautiful gifts to prostitute herself to other nations, turn to other gods, and commit spiritually adultery. That is not beautiful. That is shameful.

Men, remember this the next time you are tempted to or find yourself in the midst of viewing pornography online or in a movie. Remember the woman on the other side and how she has volunteered or has been forced to remove the beauty God has given her as an image bearer, and has used that beauty to prostitute herself to other men and women in the video, to you, and to anyone else who falls upon her video online. Remember that she is using God's gift to her, and rather than using it in a way that glorifies God, she has decided to use it in a way that strips it of glory, that defaces it as the image of God, and worships it in an animalistic manner. How can you, a professing Christian, find any pleasure or arousal in that?

You do not find pornography arousing because you have a biblical appreciation of sexuality and women. Continue to worship the images of women being stripped of the image of God, given up to their dishonorable passions, treated as animals, property, objects, all for your twisted pleasure and you will be given a debased mind to do that which ought not be done (Rom. 1:28). It is not the road to sanctification, but rather, it is the road to destruction. It does not lead to righteousness, but rather leads to all manner of unrighteousness, evil, covetousness, and malice. You will find yourself full of envy, murder, strife, deceit, and maliciousness. You will not view the women in your life or the women that surround you as image bearers of God whose nakedness should be covered up to protect their beauty. Rather, you will only desire to see their nakedness uncovered so that their beauty might be yours for the taking. You will see women all around you, and your thoughts will be full of envy, murder, strife, and maliciousness towards them. You will become a gossip, a slanderer, a hater of God. You will be insolent, haughty, boastful, and an inventor of evil. Your life will be marked by disobedience to your parents, foolishness, faithlessness, heartlessness, ruthlessness.

In essence, you will become a product of the pornography that you worship. You worship immoral, depraved, evil, unrighteous, malicious behavior, and God will give you over to your heart's desire. In the instance of Jerusalem, she wanted to prostitute herself with the beauty that God gave her, and God gave her what she wanted by stripping bare, exposing her for every eye to see, and pronouncing the sentence of death upon her. You become what you worship. If you want to worship and privately applaud the depravity and utter abandonment of reverence for the image of God created in men and women, then you will begin to think like the idols you worship.

Those who make them (idols) become like them, so do all who trust in them.
(Psalms 135:18)

Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.
(Romans 1:32)

Does Romans 1:32 describe you? Even though you know God's righteous decree against pornography, prostitution, rape, licentiousness, sexual immorality, and immodesty, that those who practice such things deserve to die, do you not only approve of them but also practice them? Are you supporting the pornographic industry in their efforts to strip men and women of the image of God? Are you increasing the revenues of an industry that worships image bearers rather than the God that created men and women in His image? Are you fighting against the growing trend to label women as "beautiful" when they expose more and more of their nakedness to any passerby? Are you combating the deimagization of women in our society, stripping them of the image of God and replacing God's image with a man-made image? Are you fighting against the practice of women "[exchanging] natural relations for those that are contrary to nature" or are you actually searching for lesbian images because you want to practice with them?

Remember, brothers, the women on the other side of your computer screen are image bearers of God. Their beautiful bodies were given to them as a gift from God. Their fathers are supposed to cover their bodies, and protect their bodies from exposure. Their bodies are supposed to be saved as a beautiful wedding gift to their husband. They are supposed to glorify God with their bodies, but they have decided to expose their nakedness to any passerby. It is not beautiful. It is shameful. They have taken something beautiful, sacred, and full of splendor, and have made it ugly, sacrilegious, and despicably common. You know that what they are doing deserves God's just judgment, but you do not only approve of their prostitution but you join in it with them. They need your prayers, not the lewd desires of your flesh. They need God's grace, not you self-entitlement and need for instant sexual gratification. You are not watching an animal. You are watching a woman that God created. You are watching woman: bone of your bone and flesh of your flesh! You are watching somebody's daughter. You are watching somebody's sister. You might be watching somebody's mother. You are watching a woman created in the image of God! Will you be like Ham, the father of Canaan, and find pleasure in her nakedness, or will you be like Shem, the father of Israel, and cover up her nakedness?

Women, despite the proliferation of the lies of Satan, you must trust in the Word of God. God created you as His image bearers along with men. God created you with beautiful bodies that men are supposed to find beautiful and attractive. But your bodies are a gift from God, and they are beautiful as long as they are covered in holiness and purity. God has given you a beautiful gift to be shared with your husband and with him alone. Don't take the beauty God has lavished upon you and give it to any passerby. Don't use the beauty God has given you to glorify Him and use it to prostitute yourself to others. No man, except for your husband, has any right to see your nakedness. Your nakedness is beautiful as long as it is covered up, left pure and undefiled for your husband. As soon as you expose yourself, prostitute yourself, and share your beauty with everyone that asks for it, it is defiled and no longer beautiful.

You are image bearers of God and don't you ever forget that. Our culture will tell you many lies to try to strip you of this honor, but don't believe them. True beauty is conformity and obedience to the will of God. The most beautiful woman in the Bible is the bride of Christ, the church. Listen to how Paul describes the splendor of the church:
Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
(Ephesians 5:25-27)

Flawless beauty is accomplished by the sanctifying work of Jesus Christ. The most beautiful woman in the world, both physically and spiritually, is the one that is cleansed by the washing of water with the word. Women, seek to be conformed to the image of Christ, wherein true beauty resides, rather than be conformed to the image of fallen men's desires, wherein true ugliness resides.

Our culture will tell you that the less you wear the more beautiful you are. You are beautiful naked, but only your husband should know and admire that. Your body is a precious jewel, and the real beauty of it is that it's exposure is very rare. Require that men and women that see you recognize you as an image bearer of God, and even more, one that is being conformed into the image of Christ. The world that surrounds you will call you a prude, unfashionable, plain, and unnecessarily chaste. Don't expect the world to admire beauty defined by God. Rather, know that the Lord delights in your beauty, your chastity, your purity, and your devotion to Him and to the man that you will perhaps marry some day.

Sisters in Christ, God has given you a gift, protect it. God has created you in His image, don't debase it. Adorn yourself in Christ's righteousness, and be admired and respected as the beautiful woman that you are. Don't hand your body out like a cheap party favor for anybody's wanton eyes to devour. Clothe it, keep it sacred, adorn it, and prepare it for your husband. Demand that people treat you like an image bearer of God by acting like one. Female goddesses and the idols that portray them are always nude, but the bride of God is adorned in holiness (Rev. 21). The world loves the image of an exposed female body, but God's bride is always clothed in a radiant outfight without spot or wrinkle.
Let the clothes you wear reflect the holiness that God desires to adorn His bride in. Would Jesus let His bride wear this outfit? If not, then find something else to wear.

If you want to be treated with respect, if you want men to stop looking at you as an object, if you want to be honored as an image bearer of God, then you have to act like one. More and more women are searching for pornography, and I do not believe for a minute that their fascination is similar to men's. I have a suspicion that more and more women are looking at pornography in order to know how to better please men. Our culture tells women that pornography is the standard for their sexual behavior, and if they don't act like the girls in the videos then they cannot please a man. Teen girls are looking for ways to please their boyfriends. Married women are looking for ways to please their husbands. Women, pornography is never a demonstration of human sexuality but, rather, animal behavior. In fact, as Romans 1 tell us, not even the animals behave in this manner. It is completely debased and unnatural. Don't look at pornography as the standard. It is the lie that has proliferated into becoming the false standard that grows exponentially upon itself.

Pornography is a great lie of the devil. It is false intimacy. It is false beauty. It is false love. It is false humanity. It is idolatry. It is an exchange of the glory of the immortal God for images resembling mortal man and animals. It is taking the beauty and intimacy of a husband and a wife, both image bearers of our holy God, and exchanging that image with that of a dominant male animal having his way with a submissive female stranger, acting in a debased manner that doesn't even resemble the natural beauty of God's creation being fruitful and multiplying. There is nothing godly about pornography. It is a complete rejection of everything that God has commanded regarding intimacy between men and women. It is idolatry. And as Paul tells us in Romans 1, if you want to approve of it and practice in it, then you will become what you worship. You will be a woman with no self-respect, who wears revealing clothing to get the wrong kind of attention from men, using your beautiful body to debase the image of God that you bear, to debase the beauty of Christ's unexposed church, and to embrace fleeting vanity rather than the everlasting beauty that comes from fearing the Lord. You will be a man who always desires the exposure of female image bearers of God, stripping them of God's image, replacing it with your own, desiring to ruthlessly have your way with them, use them for your own pleasure and gratification, discard them as mere objects for your pleasure, and resist any sort of honor or respect for them. It is inevitable.

Therefore, just remember: The woman on the other side of the screen is an image bearer of God. Treat her accordingly. Seek to cover her nakedness rather than expose it. Pray for her and her salvation rather than find pleasure in her destruction. Stop looking at pornography, but rather, seek to clothe the millions of unclothed women around the world that are being stripped of the image of God by participating in pornography. Women, stop exposing your beauty to any passerby, and start clothing yourself and clothing other women in the beauty of chaste obedience to God. Set the example for what it right rather than following the example that is wrong.

"Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'

"Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'"
(Matthew 25:34-43)

 
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Friday, September 6, 2013

Jesus Wept

Jesus wept. So the Jews said, "See how he loved him!" But some of them said, "Could not he who opened the eyes of the blind man also have kept this man from dying?"
(John 11:35-37)

It has been a particularly difficult week. Some of my readers find themselves in the midst of the tragedy that has taken an emotional toll on me, and are probably struggling themselves to make sense of it. For those who do not know the circumstances that I am alluding to, I will only say that a dear friend of mine died this week. The circumstances of his death are uniquely tragic and I will leave it at that.

Death, due to sin, is a necessary part of life. It is painful and destructive. It grieves us and causes us to weep. It causes sorrow, remorse, and fear to grip us. Biblically, God did not create man with a predisposition to death, but rather the curse of death was added to man's reality after Adam disobeyed God and caused all of humanity to fall into sin with him. Coping with death doesn't come naturally to us.

And the LORD God made for Adam and for his wife garments of skins and clothed them.
(Genesis 3:21)


Many times, we just gloss over this verse and imagine that God created garments of skin for Adam and Eve ex nihilo (out of nothing) because we've just finished reading about the creation of the heavens and earth. God actually took a living creature, killed it, butchered it, skinned it, and made garments made of animal skins to clothe Adam and Eve. I am sure that God did not perform this "sacrifice" behind a shrubbery to spare Adam and Eve the pain of watching another creature bear the punishment for their sin. The animal was brought before them, slaughtered before them, and skinned before them so that they would know that their punishment would be borne by another in their place. I cannot imagine the horror and shock that Adam and Eve went through in the events outlined in this single verse. They were not created to know death and evil, but they sinned against the Lord and received a crash course in death and substitutionary atonement whether they wanted to or not. Although it was only an animal, I am sure that the anguish and sorrow that Adam and Eve experienced in Genesis 3:21 was very deep and all too real.

Thousands of years pass, and Jesus of Nazareth, the Lamb of God typified by the animal slain to cover Adam and Eve's nakedness, finds Himself at the tomb of His dear friend, Lazarus. Jesus loved Lazarus and his two sisters, Mary and Martha. Mary and Martha sent for Jesus shortly before Lazarus died from his illness, and Jesus sent them back a message:

"This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it."
(John 11:4)

Following this verse we find a peculiar rendition of events. John tells us that Jesus loves Lazarus, Mary, and Martha, and then he tells us that Jesus stayed where He was for two more days because He loved them. He is going to let Lazarus die because he loves them?


After two days pass, Jesus tells His disciples that they are going back to Judea. The disciples are astonished, because they just escaped from the wrath of the Jews who wished to stone Jesus. Jesus reaffirms to His disciples the necessity of walking in the light of this world (i.e. obeying the revealed will of God). Jesus once more must tell His disciples that He was sent to "do the will of Him who sent me and to accomplish His work" (John 4:34). Jesus then explains to His disciples that Lazarus has fallen asleep and that He must go awaken him. The disciples, like you and I would probably react, thought that Jesus was talking crazy talk, not grasping Jesus' teachings and meaning. If he is asleep, then he will just wake up. Why are we about to risk our own necks to wake up someone who is sleeping? Is He crazy?

Jesus calmly speaks to them plainly: "Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him" (John 11:14-15).

I'm glad that I was not there, so that you may believe. Take the name of a dearly loved brother or sister in Christ that has died, and insert it where Lazarus' name is. Their name has died, and for your sake I am glad that I was not there, so that you may believe. We know that God will be glorified through every event that takes place. Although, at the time, this promise is hard to believe and the reasons behind tragedy are nebulous and outside the grasp of our finite minds stuck in a fallen world, "we know that for those who love God all things work together for good, for those who are called according to His purpose" (Rom. 8:28). We may never see reason behind the actions of men, but we can always believe that every action of man has a God-glorifying purpose, and that we must cling to Him by faith. We may never know God's purpose in allowing certain men to perform certain actions, but the promise remains the same, nevertheless: all things work together for good, for those who are called according to His purpose. When a tragedy strikes that we cannot fathom any good resulting from it, when we cannot wrap our heads around any purpose to sinful human actions, we need to believe by faith!

Now faith is the assurance of things hoped for, the conviction of things not seen.
(Hebrews 11:1)


We hope God has a purpose for our dear friend's death, but we just can't seem to see any. Have faith, brother and sister. Rest assured that the good you hope to come out of this tragedy will be worked out by God. Be convicted that even this tragedy will work together with all other things for good, despite the pain, the anguish, the sorrow, and the destruction you see. I'm glad that I was not there, so that you may believe.

By the time Jesus arrives in Bethany, Lazarus has been dead and buried for four days. Martha and Mary hear that Jesus has arrived, and Martha leaves the house to confront Jesus. Contrasting the account of Martha and Mary in Luke 10, this time Martha seems to demonstrate greater faith than Mary, who remained seated in her house, surrounded by those who traveled from Jerusalem to try to console her.

Martha approaches Jesus and says, "Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you" (vv. 21-22).

In the midst of certain tragedies, we often try to look at ways the tragedy could have been avoided. Lord, if you had only been here, none of this would have happened! Tragically, this is the thought going through many of our minds when terrible things in our lives happen. Where were you, God? You obviously weren't here because look what has happened! Then, to our amazement, God answers: I'm glad that I was not there, so that you may believe. That is not to say that God is not present when tragedy strikes. He allows certain tragedies to take place in our lives that our faith in Him, His promises, and His good purpose might grow stronger than our doubts and unbelief. As verses 5-6 teach us, it is because God loves us that He allows us to be shaken, tried, tested, and made fragile. Jesus loved Mary, Martha, and Lazarus, so He stayed put for two more days so that Lazarus could die and He could demonstrate His love for all three of His friends by raising Lazarus.

Perhaps we get mad at God because He did not prevent a tragedy in our life. God is patient, merciful, and gracious. Despite our weakness and inability to cling to His promises by faith, He still loves us, comforts us, and upholds us lest we strike our foot upon a rock (Ps. 91). Tragedy does not strike because God is absent but because sin is present. Men commit heinous crimes, and according to God's good purpose and will, He allows such sins to take place. If God is good, then how could He allow this? The answer is plainly given to us in Genesis 50: "As for you,  you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today" (v. 20).

How glorious is the resurrection?!

For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
(1 Corinthians 15:21-22)

The Pharisees, Caiaphas, Pontius Pilot, Herod, and an angry mob of Jews meant evil against Christ. They tortured Him, they ridiculed Him, they spit on Him, they mocked Him, and they murdered Him by brutally crucifying Him on a cross like a common criminal and a slave. He had committed no crimes against the state. He had committed no sin against His Father in heaven. God was not absent when the Son of God hung upon the cross. Christ was not forsaken by God in the sense that God abandoned Him, but in the sense that the eternal love of the Father towards the Son was overpowered by the holy wrath of the Father towards the sinfulness of man. Every sin of yours and mine, every evil we meant against God and our neighbor, was poured out upon the Son of God, Jesus Christ, on the cross. Jesus died the death of sinners, bearing the curse of death due to our sin in our place.

This great evil, this great tragedy perpetrated by sinful men is the greatest example of how God can take evil and use it for good. If Christ did not die, then He could not have risen from the dead. There must be death so that there can be a resurrection from the dead. The only begotten Son of God had to die on the cross so that we might be resurrected to life in Him.

I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." "O death, where is your victory? O death, where is your sting?" The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
(1 Corinthians 15:50-58)

God gives us the victory over the sinful sting of death through the death and resurrection of our Lord Jesus Christ. What great evil was perpetrated against Jesus Christ on Calvary, but what great good God meant by it: to bring it about that many should be kept alive. God is not absent when tragedy occurs, nor is He passive, but He actively allows men to commit great evil against Him and His image bearers so that good might come out of the midst of tragedy. Should we ever doubt this, we must once again fix our eyes upon the hands that He actively allowed to be laid upon His only begotten Son that we might have everlasting life.

Returning to the narrative surrounding Lazarus' death, we return to Martha's words to Jesus when she confronts Him. First, she tells Jesus that this could have all been avoided if He came when He heard that Lazarus was ill. Secondly, after demonstrating a lack of faith in the power of God to save, she seems to testify of her faith in the power of God to save. Martha seems to say, I don't believe you have the power to save from a distance, but now that you are here, whatever you ask God, God will grant you. Calvin also points out that Martha presumes that Jesus would have saved Lazarus if He were present before he died, but no such promise was ever given.


Surely, Martha understood God's power to save her brother, and presumed upon God's love that such power would be used to heal her brother's ailment. Yes, God can heal every ailment we suffer from, and He can do so nearby and far away (i.e. God's omnipresence). However, God never promises that He will heal our every sickness, illness, and wound. We shall always have faith that God can hear our prayers and can answer them by healing whatever ails us, but we must also have faith that however God answers, good will come of it. If you pray for healing and healing does not come, do not assume that God is too far away or that God did not hear your prayer. He is near, He did hear, and He figuratively stayed behind for two days so that you might truly know His power and love and that you would believe in Him by faith.

Jesus responds to Martha's confrontation, "Your brother will rise again."
Martha responds, "I know that he will rise again in the resurrection on the last day."
Jesus then gives Martha this great hope:

"I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?"
(John 11:25-26)

What a comfort in the midst of the death of a brother in Christ. Though he die, yet shall he live. Do you believe this? Yes, Lord! I believe that you are the Christ! I believe you are the Son of God who is coming into the world! Martha, despite some human doubts, believed by faith in the resurrection on the last day, and lest her doubts linger, Jesus reaffirms that He is the Christ, the Son of God, who came into this world to die and raise from the dead so that whosoever believes in Him shall never perish but have everlasting life.

After answering Jesus' question, confirming her faith in Him, she sends someone to bring her sister, Mary. Upon getting word that Jesus is in Bethany, Mary quickly jumps from her seat and goes to where Jesus and her sister are. The Jews from Jerusalem that were there consoling Mary follow her, supposing she is going to Lazarus' tomb to weep. Remember, the first time Mary received word that Jesus was in Bethany, she remained seated. However, upon receiving word from her sister, she quickly seeks after her beloved Lord.

When she arrives to where Jesus and Martha are, Mary falls to Jesus' feet and expresses a similar regret that her sister did: Lord, if you had been here, my brother would not have died. Like Martha, Mary too expresses a lack of faith and a presumptuous notion. She too does not seem to believe that Jesus can heal from a distance, and she too presumes that Jesus would have healed Lazarus if He were only nearby. Again, no such promise has ever been given to those that Jesus loves. There is no promise that every illness and wound we suffer will be met with a miraculous healing on God's part. Oftentimes, we suffer so that we may rely all the more upon God's grace and love towards us. It is in the midst of affliction when we feel most vulnerable and human and God appears most powerful and divine!

When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept.
(John 11:33-35)

Jesus wept. The shortest verse in the Bible. Two words. A beautiful contrast is set before us in these verses. We have Jesus reaffirming the resurrection of the dead to Martha, but we also have Jesus moved to tears at the death of His dear friend and the sorrow it brought to others. There is certainly a false dichotomy prevalent in the church today that this passage sheds tremendous light upon. When many Christians die today, funerals and memorials are replaced with celebrations of life. To many believers, they feel that the resurrection of the dead nullifies any sorrow and grief that we should feel towards the passing of a brother or sister in Christ. Either you rejoice in their life, or you wallow in sorrow at their passing. However, here we see Jesus both comforting those who have lost a beloved brother with the hope of the resurrection but we also see Him moved to tears by their sorrow over their brother's death. There is no dichotomy.

Jesus knew that he was moments away from raising Lazarus from the grave. He knew that Mary's tears and the tears of the Jews who had come with her would all be replaced with tears of joy momentarily when He told Lazarus to come out of his tomb. He knew that Lazarus, Mary, and Martha would be reunited and would live together as a family for a while longer just as soon as He said a few words. And yet, Jesus wept. He was deeply moved in His Spirit and greatly trouble, nonetheless.

Brothers and sisters, rest assured that those who die while resting by faith in Jesus Christ for salvation shall not perish, but will be resurrected at the last day. Nevertheless, weep. Jesus wept, and there is nothing wrong with being overcome with sadness when a loved one dies, even if there is a sure hope of seeing them once more on the last day. If Jesus wept and was deeply moved moments before He raised Lazarus from the grave, then surely we can weep and be deeply moved as we try to imagine the rest of our lives without our loved ones. Surely, in light of eternity, we are only moments away from being reunited with our brothers and sisters in Christ who have died before us, too. Nevertheless, weep.

So the Jews said, "See how he loved him!"
But some of them said, "Could not he who opened the eyes of the blind man also have kept this man from dying?"
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, "Take away the stone."
Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days."
Jesus said to her, "Did I not tell you that if you believed you would see the glory of God?"
So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me."
When he had said these things, he cried out with a loud voice, "Lazarus, come out."
The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."
Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, but some of them went to the Pharisees and told them what Jesus had done.
(John 11:36-46)

Could not he who raised Lazarus from the dead have kept our dear brother from dying? Yes, He could have. But our dear brother is dead so that we and those who do not yet believe might see the glory of God! We are amazed when a physician helps cure a patient of a disease when the prognosis is death. However, we never see a physician cure a patient that has already succumbed to death. The greater the destruction the greater the restoration! If you chip a clay pot and mend it with glue, that is a wonderful thing. However, what if someone completely shattered the mended clay pot and refurbished it so that it was better than it was before it was chipped? We would say, This is no ordinary potter.

Lazarus died so that Jesus could restore his life before the people standing around his tomb (v. 42). Lazarus died for the disciples' sake, that they might believe (v. 15). Lazarus died, but his death did not lead to death but to life. His death was for the glory of God, so that the Son of God may be glorified through it (v. 4). Such is the death of a saint. Precious in the sight of the Lord is the death of His saints (Ps. 116:15). If Lazarus had not died, those surrounding his tomb when Jesus raised him from the grave would not have believed in the resurrection and would not have witnessed the glory of God. If Lazarus has not died, Martha, Mary, and the disciples might not have believed in the resurrection of the dead.

Death is destructive, and we should mourn and grieve over those who die. The wages of sin are death, and we shall all die once. When a beloved brother or sister in Christ dies, we should remember Jesus' tears. Jesus wept, and we certainly have reason to weep too. Yes, we will see them again, but not for a time. Death is destructive, and there is nothing to rejoice about when we see death.

Death, however, is not the end. Jesus is the resurrection and the life. Whoever believes in Him, though he die, yet shall he live, and everyone who lives and believes in Christ shall never die. Do you believe this? In the midst of our tremendous grief and sorrow is a beautiful promise to cling to. Death is ugly, but God is glorious! Death is destructive, but God is gracious! Death has a sting, but "When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.' 'O death, where is your victory? O death, where is your sting?'"

We hate to see our beloved brothers and sisters in Christ die. There is nothing about death to rejoice in. However, their death will be worked together with all things by God for good. God has a good purpose behind this sinful tragedy. The death of a saint is the beginning of  their incorruptible life in Christ. The death of a saint is a wonderful opportunity for those that loved him to come together, grieve his death, and rejoice in his resurrection on the last day. It presents many opportunities to "make a defense to anyone who asks you for a reason for the hope that is in you" (1 Pet. 3:15). Saints must first die before they can be resurrected in Christ. Death is the last evil before incorruptible glory in Christ Jesus.

This week has been hard. Like Martha and Mary, I lost a brother in the Lord. Like Martha and Mary, I wondered myself why God seemed distant when my brother was ill. Like the disciples, I was too earthly minded, walking in the dark, when I should have been heavenly minded, walking in the light of this world. Like the disciples, Jesus used my brother's death to strengthen my faith in Him. Like Martha and Mary, I struggled with the fact that this whole tragedy seemingly could have been avoided, and I didn't recognize that God could use this evil for good. Like Martha and Mary, I believed in the resurrection of the dead, but I failed to see the goodness of God's plan in allowing my brother's death. Like Jesus, I wept because I lost a dear friend and I was moved to tears by the weeping of my brother's family and friends. Like those standing around, I believe that Jesus is my Lord and Savior.


This week has reminded me of Jesus' words:
"I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?"

Like Martha, I should answer, "Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world."

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
(1 John 4:9-10)

Then Jesus told them plainly, "Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him."
(John 11:14-15)

The death of our brothers and sisters in Christ is grievous, but it also a wonderful time to reaffirm our faith in Christ and our new life in Him. It is a wonderful time to encourage and edify one another in the hope we have in Christ and the resurrection of the dead. It is an opportunity to give an account to the non-believers "standing around" why we have hope in everlasting life despite death in this life. It is a time to remember that God works death and sin for good, and that if there should be any doubt, we only need to remember the greatest tragedy of all and the greatest good of all: the death and resurrection of our Lord Jesus Christ. It is a time to weep, but it is a time to rejoice. It is a time to mourn death, but a time to rejoice in the resurrection. There is no dichotomy. It is time to do both, not either/or. I mourn my brother's death, but I rejoice that he is more alive in Christ this moment then he ever was here on earth. I mourn the sinfulness that surrounds his death, but I rejoice knowing that what was meant for evil God will work together for good. Amen.